نوع مقاله : مقاله پژوهشی
نویسندگان
1 دانشیار، گروه گرافیک، دانشکده هنر، دانشگاه شهید چمران اهواز، اهواز، ایران.
2 دانشجوی کارشناسی ارشد، گروه پژوهش هنر، دانشکده هنر، دانشگاه شهید چمران اهواز، اهواز، ایران.
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسندگان [English]
In addition to being functional, some people believe that some people believe in “protective” or “disaster” jewelry against evil, which can become decorative over time. According to some beliefs, these objects sometimes have a special power and have functions such as talismans and magic. The Dezful region is also one of the regions where, in the past hundred years, symbolic and ritual motifs with an object-based or obscure function have been seen in several examples of its jewelry. The aim of this study is to analyze the Qajar Dezful sacred and obscure jewelry based on the theory of objects and symbolic consumption. The article aims to fill the knowledge gap in the field of popular culture and understanding the culture of different regions of Iran, especially Khuzestan and the city of Dezful in particular. And you can also use the factors that can reduce it and protect it, record and record them and create a platform for future research from this article. Accordingly, this research answers the following question. How does traditional Dezful jewelry function and what is the perceived power of these objects according to the theory of objects and material consumption? The results of this research are presented with data collected from field and documentary sources in a descriptive-analytical method. Research Research These studies of Dezful jewelry have different functions; but the samples made in Dezful have been evaluated because they have a sacred and magical object and generally, in addition to the decorative function, they have protective functional types along with psychological peace for use. An example of a sacred object; necklaces containing prayers and verses and a magical example with its own magic, armbands and milpa. Also, the designs of some of these ornaments are similar to those of the 7th century books of mysticism, and it seems that these designs continue the tradition of mysticism of previous Iranian centuries. According to the theory of objects and symbolic consumption, traditional ornaments in this study, beyond aesthetic elements, have characteristics of belief, function, and meaning, and play an important role in daily life, worldview, and social relations of individuals, and are established in layers of popular culture. The continuity of these functions is a reflection of the human need for meaning, protection, identity, and power against the unknown, which, despite the vastness of human knowledge, remains ambiguous, mysterious, and complex.
کلیدواژهها [English]